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Occult Tarot

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Randi, James. "Tarot cards". James Randi Educational Foundation. Archived from the original on 2013-05-14 . Retrieved 2019-07-03.

Some versions of Crowley's tarot include two additional variants of this arcanum with different artwork. [106] [71] OPTION A – If you’re following the Celtic cross spread for spiritual answers from the Demon continue with the following Many Christian writers discourage divination, including tarot card reading, as deceptive and "spiritually dangerous", citing, for example, Leviticus 19:26 and Deuteronomy 18:9–12 as proof texts. [117] [118] See also [ edit ]Steele, Robert (1900). "A notice of the Ludus Triumphorum and Some Early Italian Card Games: With Some Remarks on the Origin of the Game of Cards". Archaeologia. LVII: 85–200. doi: 10.1017/S0261340900027636.

Akron; Banzhaf, Hajo (1995). The Crowley Tarot: The Handbook to the Cards. Stamford, CT: U.S. Games Systems, Inc. p.11. ISBN 0880797150.a b c Jensen, K. Frank (2010). "A Century with the Waite–Smith Tarot (and all the others...)". The Playing-Card. 38 (3): 217–222. While sigils have existed for centuries, it was the influential British occultist and artist Austin Osman Spare who pioneered a method of creating sigils that is commonly used today. This involves writing out an intention, condensing the letters and arranging the remaining letters into an image. "He came up with this method of taking text and designing the text into this beautiful glyph or symbol that he then would kind of infuse through various magical techniques to try to make things happen," says Grossman. "Ever since then we've seen a lot of other artists get inspiration from him and infuse their artworks with sigils." Inspired by de Gébelin, Lévi associated the Hebrew alphabet with the Major Arcana (tarot trumps) and attributed an "onomantic astrology" system to the "ancient Hebrew Qabalists." [42]

Understanding cultural context and giving credit and appreciation is important, says Hundley. "But I think if you relate to an image and like it, sometimes you don't have to know why. There's a magic in just the appreciation of the aesthetic. There's a reason why we connect and maybe we don't always have to go deep and understand what it means." As the following quote by P. D. Ouspensky shows, the association of the tarot with Hermetic, kabbalastic, magical mysteries continued at least to the early 20th century. Light your incense and wave the smoke around your space, perhaps in a circle format, imagining that this is your sacred circle for connection with the spirit. Greer, Mary K. (2008-03-27). "Eden Gray's Fool's Journey". Mary K. Greer's Tarot Blog. Archived from the original on 2019-09-17 . Retrieved 2019-10-09.

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Wirth typically placed his unnumbered "Fool" last, but depicted the penultimate Hebrew letter shin (ש) on the card, following Lévi's arrangement of Arcanum 0 between Arcanum XX and Arcanum XXI. [108] [109] In the occult tradition, tarot cards are referred to as “arcana”, with the Fool and 21 trumps being termed the Major Arcana and the suit cards the Minor Arcana, [5] terms not used by players of tarot card games.

Waite, Arthur Edward (1886). The Mysteries of Magic: A Digest of the Writings of Éliphas Lévi. London: George Redway.

New Golden Dawn Ritual Tarot". Eno's Tarots. 2013-05-03. Archived from the original on 2019-10-09 . Retrieved 2019-10-09. Place, Robert (2005). The Tarot: History, Symbolism, and Divination. New York: Jeremy P. Tarcher/Penguin. ISBN 9781585423491.

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